If one had to choose one saint who showed the humorous side
of holiness that would Philip Neri.
Born in 1515 in Florence, he showed the impulsiveness and
spontaneity of his character from the time he was a boy. In fact
one incident almost cost him his life. Seeing a donkey loaded
with fruit for market, the little boy had barely formed the
thought of jumping on the donkey's back before he had done it.
The donkey, surprised, lost his footing, and donkey, fruit, and
boy tumbled into the cellar with the boy winding up on the
bottom! Miraculously he was unhurt.
His father was not successful financially and at eighteen
Philip was sent to work with an older cousin who was a successful
businessman. During this time, Philip found a favorite place to
pray up in the fissure of a mountain that had been turned into a
chapel. We don't know anything specific about his conversion but
during these hours of prayer he decided to leave worldly success
behind and dedicate his life to God.
After thanking his cousin, he went to Rome in 1533 where he
was the live-in tutor of the sons of a fellow Florentine. He
studied philosophy and theology until he thought his studies were
interfering with his prayer life. He then stopped his studies,
threw away his books, and lived as a kind of hermit.
Night was his special time of prayer. After dark he would go
out in the streets, sometimes to churches, but most often into
the catacombs of St. Sebastiano to pray. During one of these
times of prayer he felt a globe of light enter his mouth and sink
into his heart. This experience gave him so much energy to serve
God that he went out to work at the hospital of the incurables
and starting speaking to others about God, everyone from beggars
to bankers.
In 1548 Philip formed a confraternity with other laymen to
minister to pilgrims who came to Rome without food or shelter.
The spiritual director of the confraternity convinced Philip that
he could do even more work as a priest. After receiving
instruction from this priest, Philip was ordained in 1551.
At his new home, the church of San Girolamo, he learned to
love to hear confessions. Young men especially found in him the
wisdom and direction they needed to grow spiritually. But Philip
began to realize that these young men needed something more than
absolution; they needed guidance during their daily lives. So
Philip began to ask the young men to come by in the early
afternoon when they would discuss spiritual readings and then
stay for prayer in the evening. The numbers of the men who
attended these meetings grew rapidly. In order to handle the
growth, Philip and a fellow priest Buonsignore Cacciaguerra gave
a more formal structure to the meetings and built a room called
the Oratory to hold them in.
Philip understood that it wasn't enough to tell young people
not to do something -- you had to give them something to do in
its place. So at Carnival time, when the worst excesses were
encouraged, Philip organized a pilgrimage to the Seven Churches
with a picnic accompanied by instrumental music for the mid-day
break. After walking twelve miles in one day everyone was too
tired to be tempted!
In order to guide his followers, Philip made himself
available to everyone at any hour -- even at night. He said some
of the most devout people were those who had come to him at
night. When others complained, Philip answered, "They can chop
wood on my back so long as they do not sin."
Not everyone was happy about this growing group and Philip
and Buonsignore were attacked by the priests they lived with. But
eventually Philip and his companions were vindicated and went on
with their work.
In 1555, the Pope's Vicar accused Philip of "introducing
novelties" and ordered him to stop the meetings of the Oratory.
Philip was brokenhearted but obeyed immediately. The Pope only
let him start up the Oratory again after the sudden death of his
accuser. Despite all the trouble this man had caused, Philip
would not let anyone say anything against the man or even imply
that his sudden death was a judgment from God.
One church, for Florentines in Rome, had practically forced
him to bring the Oratory to their church. But when gossip and
accusations started, they began to harass the very people they
had begged to have nearby! At that point, Philip decided it would
be best for the group to have their own church. They became
officially known as the Congregation of the Oratory, made up of
secular priests and clerics.
Philip was known to be spontaneous and unpredictable,
charming and humorous.
He seemed to sense the different ways to bring people to
God. One man came to the Oratory just to make fun of it. Philip
wouldn't let the others throw him out or speak against him. He
told them to be patient and eventually the man became a
Dominican. On the other hand, when he met a condemned man who
refused to listen to any pleas for repentance, Philip didn't try
gentle words, but grabbed the man by the collar and threw him to
the ground. The move shocked the criminal into repentance and he
made a full confession.
Humility was the most important virtue he tried to teach
others and to learn himself. Some of his lessons in humility seem
cruel, but they were tinged with humor like practical jokes and
were related with gratitude by the people they helped. His
lessons always seem to be tailored directly to what the person
needed. One member who was later to become a cardinal was too
serious and so Philip had him sing the Misere at a wedding
breakfast. When one priest gave a beautiful sermon, Philip
ordered him to give the same sermon six times in a row so people
would think he only had one sermon.
Philip preferred spiritual mortification to physical
mortification. When one man asked Philip if he could wear a hair
shirt, Philip gave him permission -- if he wore the hair shirt
outside his clothes! The man obeyed and found humility in the
jokes and name-calling he received.
There were unexpected benefits to his lessons in humility.
Another member, Baronius, wanted to speak at the meetings about
hellfire and eternal punishment. Philip commanded him instead to
speak of church history. For 27 years Baronius spoke to the
Oratory about church history. At the end of that time he
published his talks as a widely respected and universally praised
books on ecclesiastical history!
Philip did not escape this spiritual mortification himself.
As with others, his own humbling held humor. There are stories of
him wearing ridiculous clothes or walking around with half his
beard shaved off. The greater his reputation for holiness the
sillier he wanted to seem. When some people came from Poland to
see the great saint, they found him listening to another priest
read to him from joke books.
Philip was very serious about prayer, spending hours in
prayer. He was so easily carried away that he refused to preach
in public and could not celebrate Mass with others around. But he
when asked how to pray his answer was, "Be humble and obedient
and the Holy Spirit will teach you."
Philip died in 1595 after a long illness at the age of
eighty years.